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‘The current education system prioritises finding the ‘right’ answer, not the process of reaching it.’

Picture by: RDNE Stock project | Pexels

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Why teaching philosophy can help children in all areas of life

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Olivia Campbell in Melbourne, Australia

17-year-old Olivia Campbell argues for making philosophy integral to Australian education

Many of the four million young people currently being educated in Australian schools feel that the system neglects them. The Grattan Institute, an independent think tank, summarises the state of the nation when it identifies one in four students as “compliant but quietly disengaged”.

Of course, schools do so much more good than harm for young people. But this is not to say that they cannot do better. The current education system prioritises finding the ‘right’ answer, not the process of reaching it. Students are not being expressly taught modes and frameworks of thought, nor are they instructed on how to express such thoughts.

“I want to raise my hand, but I can’t. I sometimes find it difficult to talk. It feels like school prioritizes high grades over creating functioning human beings,” says Zara, a 17-year-old student from Melbourne.

One solution to this, according to an increasing number of researchers and organisations at national and international levels, is to integrate philosophy into both teaching methods and the curriculum itself within primary and secondary schools. Advocates say that the advantages of teaching philosophy are manifold, helping young people socially, emotionally and academically.

Benefits of teaching philosophy

Philosophy can help students to overcome their fear of speaking. It works to overcome fear of being wrong through the repeated insistence that respectful ideas, perspectives, questions and even expressions of dissent cannot be wrong. If those trends of fear and discomfort in expressing novel ideas are not addressed, they can continue to be experienced beyond the world of secondary education.

“The nature of philosophy builds skills and confidence in expressing views within a classroom context and builds that feeling of a safe space and culture of sharing,” according to Michelle Garrett, a Gifted and Talented Education coordinator at a secondary school in Melbourne.

Other social benefits are elucidated in a 12-year study in Spain,which followed the progress of 455 students who participated in weekly philosophy classes from the ages of six to 18, alongside a control group of 321. The study found that students who studied philosophy showed more “pro-social behaviour” in personality tests. That is, “lower levels of psychoticism and higher levels of extraversion and honesty.” Conversely, though, the children were also found to be “a bit more emotionally unstable”.

There is difficulty in quantifying the exact social impacts, but Daniel Finlay, youth engagement coordinator at the Ethics Centrein Sydney, says: “I think a lot of young people, especially boys, aren’t introduced to the kinds of conversations that philosophy encourages… and this is what begins that cycle of sheltered and homogenous thinking that damages relationships and societies.”

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Statue of the ancient Greek philosopher Aristotle in Bremen, Germany.

Picture by: Taha Yasir Yöney | Pexels

Then, there are also the transferable academic benefits, where the study can both complement existing subjects and offer wholly new material.

The Spanish study referred to above found that in IQ tests – which measure “verbal ability, numerical ability, spatial relations, and abstract reasoning” – the philosophy students measured seven points higher than the control group, who did not have philosophy classes.

Another study – of more than 3,000 primary-school students in the UK, over two years – showed that children who had regular philosophy classes advanced by two months in maths and reading skills.

The basic practice in logic and critical thinking that philosophical dialogue imparts can benefit young people in all aspects of their education, and provide important skills to prepare them for the world beyond school.

“The thinking skills that are incorporated in the study of philosophy promote deeper learning and metacognition, which in turn enhances personal capacity for self-regulation and gives motivation for learning,” says Garret.

A personal perspective

Lana (not her real name), 17, reflects on her own experiences of studying philosophy, in both semi-formal and informal ways, examining what aspects she hopes might be transferred into a more universal experience for other students.

At the age of nine, she joined her school’s Thinking Skills class, meant “to foster philosophical thinking and build critical and creative thinking through inquiry”. She had no homework, no worksheets and no tests. Instead, the five (and later more) students would sit around a long table, for half an hour every week, and talk.

Lana credits that class as having had a profound impact on her development as a person. However, she identifies that she was only given that chance to grow further because she already was a child who raised her hand too much in class. She was, from the outset, outspoken, living in a home where she was encouraged to read and to question things.

“Children who aren’t like that – they deserve those same opportunities, just as much and more, even,” she says

In year 8, Lana, then 14, began to attend her school’s student-run Philosophy Club, every Friday lunchtime. Midway through year 9, she and two friends took on the role of club facilitators. She’s in her final year of secondary school now, and the club is still going. Attendance varies: they’ve had meetings with as few as five people perched on desks and as many as 30 crammed into every corner. They’ve discussed everything from artificial intelligence to capital punishment to animal rights to deontology to beauty to time travel.

A possible way forward

Given all these benefits, why is philosophy not taught more often in Australian schools?

Garret identifies the “crowded curriculum” as an ever-present issue, and also suggests that “the perception of elitism around the subject is something that may also be a factor.” Finlay agrees: “Philosophy has a reputation for being done in armchairs by old white men who maybe don’t have the breadth of experience they need to be talking about some of the things they do.”

However, Daniel Donahoo, policy adviser and manager of digital innovation at Project Rockit, which runs anti-bullying workshops in schools across Australia, offers a more hopeful perspective.

From his experience discussing issues of bullying, hate and prejudice with young people, he says: “We are at a point where students in schools are more than ready for ways of grappling with problems, thoughts and ideas that philosophy offers. Indeed, they seek more than simple answers, but desire the tools to explore and unpack how they can make the world a better place.”

Finlay says he would like to see philosophy as its own subject in school, and also integrated into most other subjects: “Almost every school subject will or can discuss philosophy in the form of ethics. For Art, it could be about plagiarism; for English, it could be about writing problematic characters; for Science, it could be about animal testing or medical trial standards. Ethics is embedded into most areas of life, so I’d like to see it integrated into the curriculum in a meaningful way.”

Written by:

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Olivia Campbell

Writer

Melbourne, Australia

Olivia was born in 2007 in Melbourne, where she is currently a Year 11 student. She hopes to pursue philosophy, microbiology, and language at university.

She joined Harbingers’ Magazine in October 2024 as a contributor, writing about philosophy and ethics, as well as science and the environment. After successfully completing the Essential Journalism course, Olivia became a writer for Harbingers’ Magazine starting in March 2025.

In her free time, she enjoys cooking, movies, archery, and karate. Reading and writing are central to her life.

English is the only language Olivia currently speaks fluently. She is studying Latin at school and teaching herself the basics of Yiddish, Turkish, German, and Esperanto.

Edited by:

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Ananya Prasanna

Science Section Editor 2024

Reading, United Kingdom

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